Sunday, June 25, 2017

The role of prophet is only to bring Israel back to the Tora (i.e. mitsva observance); which is the same as saying back to holiness and communion with God.
Let me succinctly illustrate this 'trinity' of God, holiness, and mitsva observance.
The only way sinful man can commune with a holy God is through standards that were given to us by the Creator Himself; like when He says "Be holy, as I am holy" (Lev.20:26).
And -- of course -- the way to this 'holiness' is through observance of the mitsvahs.*

* Jewish law, or Halakha, is the collective body of the 613 commandments or mitsvahs from the Tora from a PRACTITIONARY (i.e. how we apply the mitsvahs in the Tora) perspective.

An Approach to a 'Hard' Jewish Law: Sabbath Observance


What if I find dignity and freedom in working and resting whenever I want?

Shabbat is the only ritual commandment among the 10 commandments and-- as far as I know-- the only ritual commandment (commandments between God and man) the prophets railed against its non-observance.

So perhaps it's THE ritual link to the non-ritual / ethical / moral commandments.

How?

Let's say that I fail at a moral test-- which is really a test given by God; therefore I have not only failed myself and the person or society, but I have failed God as well.

I am now naked and ashamed. What do I do? Slough off God and the commandments?

Not so fast.

Perhaps I can redeem myself through a ritual, which is the only ritual-- remember-- that is in the 10 Commandments, and the only ritual that the prophets railed against its non-observance.

What does my moral / ethical failure represent? A lack of faith in God. How? Because if I really trusted God, I would have allowed myself to move courageously into the do-the-right-thing zone and let the chips fall where they may by performing the famous 'leap of faith'. But I didn't, and so I now mourn in my nakedness and shame ('dust and ashes').

It is at this vulnerable point-- a point that many defect to Christianity because it holds out a get out of jail free card-- that the Sabbath stands as a sentinel to remind (zakhor!) us that we can return to some semblance of dignity by REDEEMING OUR FAITHLESSNESS IN GOD BY HAVING FAITH IN GOD THROUGH OBSERVANCE (shamor!) OF THE SABBATH, WHICH IS REALLY ONE DAY IN WHICH WE CEASE 'TAKING CARE OF BUSINESS' IN ORDER TO RITUALLY SHOW OUR FAITH THAT GOD WILL PROVIDE.

It's as if the coward has a second chance in a simulated area in which he can redeem his failure to 'leap' with a more modest 'step of faith'.

It is from this simulated moral victory that gives us the rest in order to come back to the real moral world (or at least be able to show our face in it, instead of hiding in shame).

I have still failed morally (the real moral test in the real world), but I have at least stayed within Judaism / the Tora, which has offered me a rest and dignity through a simulated moral test.
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Tuesday, June 20, 2017

 Jung theorizes that men (or the male archetype) represent* God to women; so as soon as a man doubts that he is attractive to a woman he doesn't represent God anymore.
In other words, I can be a chronic masturbator who lives with his mother and is unemployed, but as soon as I feel that this makes me unattractive to a woman, I cease representing God.
To make this clearer, God is invisible.  The male (the representation of God) can easily feel invisible to women because he is not usually wanted by women in the obvious way of -- let's say -- pornographic magazines.  Women's sexuality is mysterious because she is not responding essentially to the male form but to an archetype: the visible representation of the invisible God. (i.e. Man).  Unless a man knows this, he can easily get 'lost in space' and exclaim like the character in Revolutionary Road who asks his wife, "What am I"; to which his wife replied, "You are the most wonderful thing in the world.  You are a man"; or like the Seinfeld episode where the woman told Elaine how she loses interest in a man:  "They whine... and 'tell me' (subconsciously perhaps) that they are not good enough for me and -- you know what-- I believe them".  Physically attractive women usually don't have to do much to attract men; and likewise, a man (any man, even a physically unattractive one) usually doesn't have to do much either to attract a woman other than trust that he is "the most wonderful thing in the world": the visible representation of the invisible God.

* R. Hirsch comments that the root of the Hebrew word for likeness (damah)  in the verse  "In His likeness" (Gen.1:26) explains why Adam is called 'Adam'.  'Adam' is NOT referring to earth (adamah) or blood (dam) or the combination 'red earth', but to man's likeness to God.   He thus translates 'Adam' as "a representative", not simply a creature of earth and blood.  

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Sunday, June 11, 2017


Mythical man's (i.e. the Orthodox) need for Tanakh to be historically true and the secular position that opposes him both miss the point.
History alone (and here the Orthodox and their secular opponents both err in their dedication to 'history') is not enough.  Man does not  have to live by history alone, but can live with a mythical overlay in, under, and over history -- the mythical tied to the historical -- a mythical patina over historical consciousness.
This leads to orthopraxy.